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April 12, 2004

Communicating With Mexican Patients
By Ruth Davidhizar, Steven Dowd, and Joyce Newman Giger

Vol. 5 No. 8 p. 5

According to the 2000 census, more than 20 million Mexican Americans live in the United States, comprising 7.3% of the total population—making them the largest subgroup of the biggest minority group in this country.1,2 The Mexican American population is also growing rapidly, having doubled between l980 and 2000, after nearly doubling from 1970 to 1980.3

As patients, Mexican Americans often require a different approach from an imaging staff. Unlike Europeans, who tend to quickly assimilate to the dominant culture in the United States, many Mexican Americans tend to retain their language and cultural identity. Thus, Mexican Americans have separated themselves from other groups. Traditional gender and family roles, as well as culturally related beliefs about illness and treatment, have frequently been maintained.4 Differences in skin color, language, a Spanish accent and surname, and less formal education are just a few of the factors that have caused some Mexican Americans to have difficulty adjusting to the mainstream culture.

It is important for radiologic technologists and other imaging staff to understand differences that may be present in Mexican American patients and their families to provide culturally appropriate care.5

This column describes communication aspects of providing care to Mexican American patients, drawn from the Giger-Davidhizar Assessment Model.

Simple, Yet Formal
Communication provides the means by which people connect and is closely intertwined with culture. It is the means by which culture is transmitted and preserved. While most Mexican Americans in the United States also speak English, Spanish is usually their primary language and the language they prefer to speak.6 However, as many as 50 Spanish dialects are spoken by Mexican Americans.7 In addition, some Mexican Americans use a blended form of English and Spanish. Thus, even though certain words tend to have the same meaning regardless of dialect, just because a staff member speaks Spanish does not guarantee clear communication with a Mexican American patient.

In a department or facility where Mexican American patients who do not speak English are served, it is ideal to have a staff member who can speak Spanish. When this is not possible, a translator should be available and utilized. A patient’s family members may also be enlisted to serve as translators. Having someone who can speak to the patient and explain what is going to happen during the exam or procedure can dramatically decrease the patient’s anxiety and increase his or her cooperation. When the patient is a child or is confused, it may be essential to have a person who can speak with the patient to complete an exam or a procedure. When talking with a patient who is not totally conversant in English, limit conversation to words that will be easily understood. Culturally relevant patient education materials can be very helpful in both explaining the procedure and giving the patient instructions. For example, pamphlets in Spanish on the benefits of a mammogram can assist in communicating the importance of the test.

Rather than objecting to something, Mexican Americans tend to use silence. The patient may appear to agree because of the cultural value of courtesy and respect8; communicating respect is very important for the Mexican American when meeting someone. He or she also expects to be treated with respect until rapport is established over time and a less formal approach is acceptable.9 Using the first name of a person you don’t know well would be considered inappropriate by most Mexican Americans. Tone of voice is also important for the Mexican American patient in communicating respect.

A patient who is not familiar with the American healthcare system may find the radiology setting frightening. Giving reassuring information about what is happening and what is going to happen in a language the patient understands provides important support. For many Mexican Americans, support is most appropriately provided by family members. Imaging department staff should consider incorporating family members whenever possible and allowing them to be present whenever possible.

Eye behavior is significant to many Mexican Americans. Direct eye contact will generally be avoided with healthcare professionals or those perceived as authority figures.10 Eye contact may be avoided out of respect but may also be related to evil spirits. Some illnesses are attributed to an individual being given the “evil eye” by another.

Respecting Space
Personal space is the area that surrounds an individual’s body. It includes the space and objects within that space.11 An individual’s comfort level is related to personal space; discomfort is experienced when personal space is invaded. Personal space is both an individual and cultural matter. Mexican Americans tend to be very conservative about their personal space and modest about exposing their bodies to others—including health professionals. For example, Mexican Americans tend to be hesitant to have pelvic examinations or even complete physicals.12 Technologists performing procedures involving the genitalia, such as an ultrasound, should be aware that Mexican Americans may be hesitant to even touch their own genitalia. It is important for technologists to be aware of modesty concerns for both female and male Mexican Americans. Try to ensure that the patient feels covered at all times. Limit exposure of the patient’s body and, whenever possible, have procedures that require exposure be done by staff of the same sex.

If a male radiologist is performing a procedure on a female patient, a female nurse should assist and ensure against unnecessary exposure of body parts.13 Nonessential persons should stay out of the examination room, especially during a procedure the patient may consider delicate.14

Family and Faith
The foundation of the Mexican community is the nuclear family. Extended family relationships also have special significance.15 Mexican families place value on having family members live close by, providing one another with mutual aid.16 Don’t be surprised if a patient arrives at the imaging department with several family members wanting to wait close by while the examination is done. This is particularly true following an accident when the family members eagerly await the outcome of the examination and treatment.

Between 80% and 90% of Mexican Americans belong to the Roman Catholic church.17 Many direct their prayers and religious promises to the Virgin of Guadelupe, the popular religious figure to Mexican Catholics. Exam patients may wish to have a religious symbol such as a rosary or other special amulet. The radiology staff should not be surprised if the Mexican patient brings personal articles to the radiology department that have a special meaning, such as ensuring the success of the examination procedure.18

While America has been called “the great melting pot,” not everyone who lives in the country has been so thoroughly assimilated. Given the large number and rapid growth rate of Mexican Americans, a basic understanding of their preferred communication patterns will promote better care and a more comfortable healthcare environment for everyone involved.

— Ruth Davidhizar, RN, DNS, ARNP, BC, FAAN, is the dean of nursing at Bethel College in Mishawaka, Ind.

— Steven Dowd, EdD, RT(R)(QM)(MR)(CT)(M), is an associate professor in the School of Health Related Professions at the University of Alabama at Birmingham.

— Joyce Newman Giger, EdD, RN, ARNP, BC, FAAN, is a professor of graduate studies at the University of Alabama at Birmingham.

References
1. U.S. Department of Commerce, Bureau of Census. Population profiles, Summary File 3, 2000. Hyattsville, Md.: U.S. Government Printing Office; 2002.
2. U.S. Department of Commerce, Bureau of Census. Hispanic Americans: Census brief, 2000. Hyattsville, Md.: U.S. Government Printing Office; 2000.
3. U.S. Department of Commerce, Bureau of Census. Population profiles, Summary File 3, 2000. Hyattsville, Md.: U.S. Government Printing Office; 2002.
4. Kuipers J. Mexican Americans. In: Giger J, Davidhizar R, eds. Transcultural Nursing: Assessment and Intervention. St. Louis: Mosby Year Book; 2004.
5. Ibid.
6. Monrroy LSA. Nursing care of Raza/Latina patients. In: Orque MS, Bloch B, Monrroy LSA, eds. Ethnic Nursing Care: A Multicultural Approach. St. Louis: Mosby; 1983:115-148.
7. Ibid.
8. Murillo N. The Mexican American family. In: Hernandez CA, Haug MJ, Wagner NN, eds. Chicanos: Social and Psychological Perspectives. St. Louis: Mosby; 1978:15-25.
9. Kuipers J. Mexican Americans. In: Giger J, Davidhizar R, eds. Transcultural Nursing: Assessment and Intervention. St. Louis: Mosby Year Book; 2004.
10. de Paula T, Lagana K, Gonzalez-Ramirez L. Mexican Americans. In: Lipson JG, Dibble SL, Minarik PA, eds. Culture and Nursing Care. School of Nursing at the University of California at San Francisco: UCSF Nursing Press; l996.
11. Giger J, Davidhizar R. Transcultural Nursing: Assessment and Intervention. St. Louis: C.V. Mosby Year Book; 2004.
12. Monrroy LSA. Nursing care of Raza/Latina patients. In: Orque MS, Bloch B, Monrroy LSA, eds. Ethnic Nursing Care: A Multicultural Approach. St. Louis: Mosby; 1983:
115-148.
13. Murillo-Rohde I. Care for all colors. Imprint. 1977;24(4):29-32, 50.
14. Buck M, Wieser P, Keegan L. Cultural beliefs and health behaviors of pregnant Mexican-American women: Implications for primary care. Adv Nurs Sci. 1995:17(4):37-52.
15. Murillo N. The Mexican American family. In: Hernandez CA, Haug MJ, Wagner NN, eds. Chicanos: Social and Psychological Perspectives. St. Louis: Mosby; 1978:15-25.
16. Keefe S. Real and ideal extended familism among Mexican Americans and Anglo Americans: On the meaning of “close” family ties. Hum Organ. 1984;43(1):65-70.
17. de Paula T, Lagana K, Gonzalez-Ramirez L. Mexican Americans. In: Lipson JG, Dibble SL, Minarik PA, eds. Culture and Nursing Care. School of Nursing at the University of California at San Francisco: UCSF Nursing Press; l996.
18. Ibid.

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